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    Context examples for the meanings & translations of "breughel the elder" in English - English

    Then the rest we overwhelmed in the Flood.

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    • As-Saffat (Those Ranged in Ranks) (82)

    Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?"

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    • Al-Mu'minoon (The Believers) (86)

    The people of Lut rejected the messengers.

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    • Ash-Shu'ara (The Poets) (160)

    Call back the soul, if ye are true (in the claim of independence)?

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    • Al-Waqi'a (The Inevitable) (87)

    He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!

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    • An-Nahl (The Bee) (3)

    And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.

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    • Az-Zukhruf (Gold Ornaments) (35)

    Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things.

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    • Al-Burooj (The Constellations) (9)

    Has the story reached thee, of the honoured guests of Abraham?

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    • Adh-Dhariyat (The Scattering Winds) (24)

    The Companions of the Wood rejected the messengers.

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    • Ash-Shu'ara (The Poets) (176)

    Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.

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    • Al-A'raf (The Heights) (163)

    And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.

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    • Ash-Shura (Counsel) (32)

    "Of all the creatures in the world, will ye approach males,

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    • Ash-Shu'ara (The Poets) (165)

    "Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise."

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    • Al-Mumtahina (She who is Examined) (5)

    Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.

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    • Al Imran (The House of Joachim) (2)

    Has the story of Moses reached thee?

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    • Ta-Ha (Ta-Ha) (9)

    It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!

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    • Al Imran (The House of Joachim) (69)

    Finally, when the Trumpet is sounded,

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    • Al-Muddathir (The Covered One) (8)

    Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.

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    • Hud (Hud) (15)

    So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

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    • Maryam (Mary) (15)

    Nay, verily: By the Moon,

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    • Al-Muddathir (The Covered One) (32)

    Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: While two women had been going along witn their two sons, a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it (the wolf) has run away The other one said: It has run away with your child. They brought the matter to (Hadrat) Dawud (David) for decision and he made a decision in favour of the elder one. They then went to Sulaiman b. Dawud (may there be peace upon both of them) and told them (the story). He said: Bring me a knife so that I may cut him (the child) (into two parts) for you. The younger one said: No, it can't be, may Allah have mercy upon you, he (the child) belongs to her (the elder). So he gave a decision in favour of the younger one. abu Huraira said: If ever I heard of the word as-sikin at all, it was that day. We called it by no other name but al-Mudya.

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    • Sahih Muslim (4592)

    Narrated Anas: that the Messenger of Allah (ﷺ) said about Abu Bakr and 'Umar: "These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali."

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    • Jami' al-Tirmidhi (4026)

    Abu Hurairah reported The Apostle of Allaah(ﷺ) as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her.”

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    • Sunan Abi Da'ud (2065)

    Anas bin Malik narrated that the Messenger of Allah said: "No young person honors an elder due to his age, except that Allah appoints for him one who will honor him at that age."

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    • Jami' al-Tirmidhi (2154)

    Narrated Sahl bin Sa`d: Once a tumbler (full of milk or water) was brought to Allah's Apostle who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle!" So, he gave it to the boy.

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    • Sahih Bukhari (2366)

    Narrated 'Ali bin Abi Talib: "I was with the Messenger of Allah (ﷺ), and Abu Bakr and 'Umar came up (in discussion), so the Messenger of Allah (ﷺ) said: 'These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali.'"

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    • Jami' al-Tirmidhi (4027)

    Narrated Abu Huraira: Allah's Apostle said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and took away the child of one of them, whereupon the other said, 'It has taken your child.' The first said, 'But it has taken your child.' So they both carried the case before David who judged that the living child be given to the elder lady. So both of them went to Solomon bin David and informed him (of the case). He said, 'Bring me a knife so as to cut the child into two pieces and distribute it between them.' The younger lady said, 'May Allah be merciful to you! Don't do that, for it is her (i.e. the other lady's) child.' So he gave the child to the younger lady."

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    • Sahih Bukhari (3426)

    It was narrated from Sahl bin Abu Hathmah from the elders of his people that : 'Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: “Either (the Jews) will pay the blood money for your companion, or war will be declared on them.” The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.”

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    • Sunan Ibn Majah (2779)

    Narrated `Abdullah: The Prophet was asked, "Who are the best people?" He replied: The people of my generation, and then those who will follow (come after) them, and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "When we were young, our elder friends used to prohibit us from taking oaths by saying, 'I bear witness swearing by Allah, or by Allah's Covenant."'

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    • Sahih Bukhari (6739)

    Narrated Malik bin Al-Huwairith: On my departure from the Prophet he said to me and to a friend of mine, "You two, pronounce the Adhan and the Iqama for the prayer and let the elder of you lead the prayer."

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    • Sahih Bukhari (2848)

    Narrated Abu Laila bin `Abdullah bin `Abdur-Rahman bin Sahl: Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed him." Muhaiyisa then came back to his people and told them the story. He, his elder brother Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar, proceeded to speak, but the Prophet said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Apostle said, "The Jews should either pay the blood money of your (deceased) companion or be ready for war." After that Allah's Apostle wrote a letter to the Jews in that respect, and they wrote that they had not killed him. Then Allah's Apostle said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those she-camels were made to enter the house, one of them kicked me with its leg.

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    • Sahih Bukhari (7279)

    Narrated Hammam bin Munabbih: from Abu Hurairah that the Prophet (ﷺ) said: "The young one gives the Salam to the elder, the one passing the by to the one sitting and the few to the many."

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    • Jami' al-Tirmidhi (2704)

    It was narrated from Abu Laila bin 'Abdullah bin 'Abdur-Rahman bin Sahl, from Sahl bin Abi Hathmah, that: he informed him, ans some men among the elders of his people, that "Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that 'Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: "By Allah, you killed him." They said: "By Allah, we did not kill him." Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: "Let the elder speak first." So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: "Either (the Jews) will pay the Diyah for your companion, or war will be declared on them." The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: "By Allah, we did not kill him." The Messenger of Allah and 'Abdur-Rahman: "Will you swear an oath establishing your claim to the blood money of your companion?" They said: "No." He said: "Should the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: "A red she-camel from among them kicked me."

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    • Sunan an-Nasa'i (4711)

    Narrated Sahl b. Abi Hathmah and Rafi' b. Khadij: Muhayyasah b. Mas'ud and 'Abd Allah b. Sahl came to Khaibar and parted (from each other) among palm trees. 'Abd Allah b. Sahl was killed. The Jews were blamed (for the murder). 'Abd al-Rahman b. Sahl and Huwayyasah and Muhayyasah, the sons of his uncle (Mas'ud) came to the Prophet (ﷺ). 'Abd al-Rahman, who was the youngest, spoke about his brother, but the Messenger of Allah (ﷺ) said to him: (Respect) the elder, (respect) the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah (ﷺ) said: Fifty of you should take oaths regarding a man from them (the Jews) and he should be entrusted (to him) with his rope (in his neck). They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah (ﷺ) paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels, and the she-camel struck me with her lef. Hammad said this or (something) similar to it.Abu Dawud said: Another version transmitted by Yahya b. Sa'id has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr, the transmitter, did mention blood. 'Abdah transmitted it from Yahya as transmitted by Hammad. Ibn 'Uyainah has also transmitted it from Yahya, and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah.

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    • Sunan Abi Da'ud (4520)

    Narrated Ibn 'Abbas: "When the Prophet (ﷺ) drank, he would breathe two times."[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except as a narration of Rishdin bin Kuraib.He said: I asked [Abu Muhammad] 'Abdullah bin 'Abdur-Rahman about Rishdin bin Kuraib: "Is he stronger (in narration), or Muhammad bin Kuraib?" He said: "Neither are better to me. Rishdin bin Kuraib is preferred over them to me." He said: I asked Muhammad bin Isma'il about this, so he said: "Muhammad bin Kuraib is preferred over Rishdin bin Kuraib." To me, the correct view is what Abu Muhammad 'Abdullah bin 'Abdur-Rahman said: Rishdin bin Kuraib is more preferred and he is elder. He lived to see Ibn 'Abbas, and they are brothers, and they both have Munkar narrations in their reports."

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    • Jami' al-Tirmidhi (1886)

    Narrated Jabir bin 'Abdullah: that the Messenger of Allah (ﷺ) said: "Cover the vessels, tie the water-skins, close the doors, extinguish the torches, for indeed the vermin may drag away the wick, causing a fire for the inhabitants of the house."

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    • Jami' al-Tirmidhi (3096)

    Narrated Ibn `Umar: The Prophet said, "The honorable, the son of the honorable, the son of the honorable, (was) Joseph, the son of Jacob! the son of Isaac, the son of Abraham."

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    • Sahih Bukhari (3390)

    Narrated Al-Hasan: from Abu Hurairah that the Prophet (ﷺ) said: "The rider gives the Salam to the walking person, and the walking person to the sitting person and the few to the many."Ibn Al-Muthanna added in his narration: "And the young one gives the Salam to the elder."

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    • Jami' al-Tirmidhi (2703)

    Narrated Anas: While the Prophet was in the house of one of his wives, one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet was, struck the hand of the servant, causing the dish to fall and break. The Prophet gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then he detained the servant till a (sound) dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.

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    • Sahih Bukhari (5280)

    Narrated Abu Huraira: The Prophet said, "When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba."

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    • Sahih Bukhari (929)

    The situation is especially demanding for women with both child and elder care responsibilities.

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    (d) Include handling of elder abuse in the training of the caring professions;

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    The elder Dr. Mayo came to Rochester in 1863 to practice medicine

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    Bayti reported a case in which the elder brother abused all his smaller siblings, who all eventually left the family home.

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    Increasing awareness to fight sex trafficking, elder abuse, and child abuse

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    542. Amour Suleiman, from Magogoni, reportedly went to the KMKM camp on 6 April 1996 to visit his elder brother.

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    111. Objective 2: Creation of support services to address elder abuse.

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    In 1990, the Family Violence Court (Provincial Court) was established to hear cases of spousal, child and elder abuse.

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    It pertains to the changing generational roles and relations in the family and to age-segregation in such institutions as kindergartens, schools and elder housing.

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    Urban design is increasingly age-segregated, in institutions such as kindergartens, schools and elder residences.

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    This is particularly difficult for women with both child and elder care responsibilities.

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    (a) Sensitize professionals and educate the general public, using media and other awareness-raising campaigns, on the subject of elder abuse and its various characteristics and causes;

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    (b) Encourage health and social service professionals as well as the general public to report suspected elder abuse;

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    The first edition does not contain the map of the Ottoman Empire by Jean Baptiste Poirson after Tardieu the elder, which is included in the second edition, which was published in 1822

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    Serapion (Yahya ibn-Sarafyun), called"Serapion the Elder," of the second half of the ninth century, was a Christian physician who wrote two medical compilations in Syriac

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    (b) Encourage health and social service professionals as well as the general public to report suspected elder abuse;

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    The elder invited all participants to pray for the traditional elders who had passed away, as they had given guidance and helped indigenous peoples to have access to the United Nations.

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    Though intensive elder caregiving is generally confined to the last few years of life, it can be burdensome, involving long hours.

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    The situation is especially demanding for women with both child and elder care responsibilities.

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    Many communities have elder care or respite services, which can give you some time for yourself

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    Word of the Day

    generation

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